
Toru Takemitsu explores a number of ideas in his piece November Steps, his main theme is the clash of traditional Japanese “sound” with the traditional western classical “sound”, he also explores his philosophy (shared in a way with John Cage) on silence.
According to the composer, the sound of the shakuhachi is timeless, resonating – as if it were coming from the earth itself. (This is a loose quote, from Confronting Silence by Toru Takemitsu).
The form of the piece itself is related to the shakuhachi, that is it lacks any form in the western sense of the word, but rather is an ongoing stream of sound, much like the effect of the shakuhachi. Each sound generated by the orchestra, biwa and shakuhachi is complete and beautiful on its own and should be listened to rather than performed: “here the role of the performer is not to produce sound but to listen to it, to strive constantly to discover sound in silence”, more on silence later.
To provide a sense of unity between Japanese music and western music where there might not be any, the composer uses mimicry between the Japanese instruments and the western orchestra, he achieves this through notated instructions to use the “pizzicato a la Bela Bartok” on the strings, which is to snap the string against the neck of the instrument the way rockabilly double bass players perform their “slap” technique (which is different to conventional electric bass slap technique), this ’causes a sound vaguely similar to the biwa. The mimicry of the shakuhachi is more subtle, usually achieved through musical gestures on the strings.
There is a marking of a giant fermata with an arrow saying “KEEP QUIET” during a biwa solo in the second half of the piece; this really highlights Takemitsu’s philosophy on silence: all art is an expression of self against the silence; all sound comes from silence and returns to silence. The metaphor applies to everything living, and embodying this idea into music is very beautiful.
The thing I got out of this piece when I first studied it sans-score last year was the treatment of instrument sections within the orchestra, and indeed the shakuhachi and biwa, as sound “modules”, expressing themselves when it is strategically the right time to be expressed in ornamentation, support or dissonance with the other instruments. Sound as sound rather than “music”, using an orchestra to achieve this.
Incidentally, I believe there is some research going on at Monash concerning the relationship between the shakuhachi and the didjeridoo.

From Wikipedia:
“He expressed his unusual stance toward compositional theory early on, his lack of respect for the “trite rules of music, rules that are [...] stifled by formulas and calculations”; for Takemitsu it was of far greater importance that “sounds have the freedom to breathe. [...] Just as one cannot plan his life, neither can he plan music”.
If that is not worth paying attention to, I’m not sure what is.
Vin

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